LO+'P THA'NH KINH HA`M THU. |BIBLE CORRESPONDENCE COURSE
Ba`i Thu+' Tu+ |Lesson Four
TIN-LA`NH DDA^'NG CHRIST |GOOD NEWS OF CHRIST
RALPH S. BURCHAM bie^n-soa.n |by Ralph S. Burcham
Di.ch-gia?: vo^-danh |Translator: Unknown
Soa.n che'p la.i: Nguye^~n Da^~n Bao |Retyped/revised in Vietnamese by
|Bao Dan Nguyen
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TIN-LA`NH DDA^'NG CHRIST |GOOD NEWS OF CHRIST
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CO' DDU+'C CHU'A TRO+`I KHO^NG? |IS THERE A GOD ?
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Vu~ tru. co^ng bo^' su+. hie^.n-hu+~u |The universe declares the
cu?a DDu+'c Chu'a Tro+`i (Thi-thie^n |existence of God (Psalms 19:1).
19:1). Ngay chi'nh con ngu+o+`i cu~ng |Man himself is an evidence of
la` mo^.t ba(`ng chu+'ng ve^` Nga`i . |God. The human body shows design
Nha^n the^? chu+'ng-to? mo^.t khuo^n |and is the miracle of the ages
ma^~u va` la` mo^.t phe'p la. xuye^n qua|with its senses that allow an
ca'c tho+`i-dda.i, vo+'i nhu+~ng |appreciation of our wonderful
gia'c-quan khie^'n ta nhi`n nga('m vu~ |universe. Life itself argues for
tru. ky` die^.u trong su+. tha'n-phu.c. |God's existence. From our
DDo+`i so^'ng tu+. no' cu~ng chu+'ng-ly'|experience, we know that life
ve^` su+. hie^.n-hu+~u cu?a DDu+'c Chu'a|comes from life; therefore, life
Tro+`i . Do kinh nghie^.m, chu'ng ta |has always been. There must be a
nha^.n thu+'c su+. so^'ng pha't sinh |Life Inherent.
tu+` su+. so^'ng kha'c; va^.y su+. |
so^'ng ha(`ng-hu+~u . Pha?i co' mo^.t |
Su+.-so^'ng co^'-hu+~u . |
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Kinh tha'nh co^ng-bo^' su+. hie^.n-hu+~u|The Bible declares the existence
cu?a DDu+'c Chu'a Tro+`i . Ban dda^`u |of God. At the beginning of
DDu+'c Chu'a Tro+`i pha'n va` lo+`i |time, God spoke and His Word
Nga`i ddu+a the^' gio+'i va`o |brought the world into existence
hie^.n-hu+~u (Sa'ng-the^' Ky' 1:1). |(Genesis 1:1). Then God breathed
DDoa.n Nga`i ha` sanh-khi' cho con |into man the breath of life and
ngu+o+`i dde^? ro^`i con ngu+o+`i tro+? |man became a living soul (Genesis
tha`nh sanh-linh (Sa'ng-the^' Ky' 2:7). |3:7). The Old Testament records
Trong Cu+.u-U+o+'c cu~ng dda~ ghi la.i |God's speaking to man in history,
ddo^'i-thoa.i cu?a DDu+'c Chu'a Tro+`i |and His Word forged the destiny
vo+'i con ngu+o+`i trong li.ch-su+? va` |of nations. In the New Testament
lo+`i Nga`i hun-ddu'c ne^n va^.n-ma.ng |God has revealed Himself to man
quo^'c-gia . Trong Ta^n-u+o+'c, DDu+'c |by becoming a man -- living and
Chu'a Tro+`i cu~ng tu+. to?-lo^. ba(`ng |dying for man. In this final
ca'ch tro+?-tha`nh mo^.t con |revelation to man, God clarifies
ngu+o+`i--so^'ng va` che^'t cho con |all the words that He has spoken
ngu+o+`i . Trong la^`n kha?- thi. sau |through the ages. Thus salvation
cu`ng cho nha^n-loa.i, DDu+'c Chu'a |history came to a climax at the
Tro+`i gia?i-to? ta^'t-ca? nhu+~ng gi` |Cross when the infinite love of
Nga`i dda~ no'i qua ca'c tho+`i-dda.i . |God allowed Jesus Christ to
Va^.y li.ch-su+? cu+'u-ro^~i tie^'n |conquer evil and death in order
dde^'n tuye^.t ddi?nh la` Tha^.p-tu+. |that every man might be drawn to
gia', no+i dda^y ti`nh ye^u-thu+o+ng vo^|Him. (Hebrews 1:1, 2:14-18)
bie^n cu?a DDu+'c Chu'a Tro+`i dda~ cho |
phe'p Gie^-xu Christ tha('ng, |
kha('c-phu.c ddie^`u a'c va` su+. |
che^'t, ha^`u cho mo.i ngu+o+`i ddu+o+.c|
ga^`n la.i Nga`i (He^-bo+-ro+ 1:1, 2; |
2:14-18). |
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DDA^U LA` NGUO^`N GO^'C CU?A |WHAT IS THE ORIGIN OF MAN?
NHA^N LOA.I ? |
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DDu+'c Chu'a Tro+`i ta.o du+.ng con |God created man a free moral
ngu+o+`i la` mo^.t pha^`n-tu+? tu+.-do |agent with the the ability to
co' kha?-na(ng quye^'t-ddi.nh. Tuy |make choices; however, man was
nhie^n, con ngu+o+`i ddu+o+.c sinh ra |created to glorify God.
la` dde^? la`m vinh-die^.u cho DDu+'c |Therefore, man could find true
Chu'a Tro+`i . Va^.y con ngu+o+`i co' |happiness only to the degree that
the^? ti`m tha^'y cha^n ha.nh-phu'c |he was able to glorify God in his
trong kha?-na(ng la`m vinh-die^.u Nga`i |life.
trong ddo+`i so^'ng mi`nh. |
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DDu+'c Chu'a Tro+`i hie^?u tha^'u mo.i |God knows everything including
ddie^`u, ke^? ca? tu+-tu+o+?ng va` |the thoughts and intents of
y'-ddi.nh tie^`m-ta`ng trong tha^m-ta^m |hearts (Hebrews 4:12). When this
(He^-bo+-ro+ 4:12). Khi cuo^.c ddo+`i |life is over, man's body will
na`y qua ddi, tha^n xa'c con ngu+o+`i |return to the dust and the soul
se~ tro+? ve^` cu`ng DDa^'ng dda~ ban |to God who gave it (Ecclesiastes
cho su+. so^'ng (Truye^`n-dda.o 12:7). |12:7). After death, comes
Sau su+. che^'t la` nga`y pha'n-xe't |judgment (Hebrews 9:27). And God
(He^-bo+-ro+ 9:27). Va` ro^`i DDu+'c |will render to every man
Chu'a Tro+`i se~ ban-tra? cho mo^~i |according to the way he has
ngu+o+`i tu`y theo ca'ch so^'ng mi`nh |lived in this life (Romans 2:6).
tre^n co~i ddo+`i na`y (Ro^-ma 2:6). |It is a fearful thing for a man
Tha^.t la` dda'ng so+. cho ngu+o+`i |to go into judgment unprepared
pha?i ra tru+o+'c su+. phe^-pha'n ma` |(II Corinthians 5:10-11; Hebrews
kho^ng he^` chua^?n-bi. (II Co^-rinh-to^|10:30-31)
5:10, 11; He^-bo+-ro+ 10:30, 31). |
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NGUO^`N GO^'C CU?A LO^.I LO^~I LA` GI`? |WHAT IS THE ORIGIN OF SIN?
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To^.i-lo^~i nha^.p the^' bo+?i su+. |Sin entered the world by man's
lu+.a-cho.n cu?a loa`i ngu+o+`i . |choice; consequently, when any
Va^.y, khi he^~ ai pha.m-to^.i, ngu+o+`i|man sins, he separates himself
ddo' tu+. pha^n-ca'ch vo+'i DDa^'ng |from his Creator (Isaiah 59:1,
Ta.o-ho'a . (E^-sai 59:1-2). To^.i-lo^~i|2). Sin is the great barrier
la` mo^.t chu+o+'ng nga.i va^.t lo+'n |erected by man himself that cuts
lao do chi'nh con ngu+o+`i du+.ng ne^n |one off from God. The origin of
dde^? ddoa.n giao vo+'i DDu+'c Chu'a |sin is aptly described in James:
Tro+`i . Nguo^`n-go^'c cu?a to^.i-lo^~i|"Let no one say when he is
ddu+o+.c Gia-co+ mo^ ta? "Cho+' co' ai |tempted, 'I am tempted by God';
ddu+o+ng bi. ca'm-do^~ ma` no'i ra(`ng: |for God cannot be tempted with
A^'y la` DDu+'c Chu'a Tro+`i ca'm-do^~ |evil and he himself tempts no
to^i; vi` DDu+'c Chu'a Tro+`i cha(?ng |one; but each person is tempted
bi. su+. a'c na`o ca'm-do^~ ddu+o+.c, |when he is lured and enticed by
va` chi'nh Nga`i cu~ng kho^ng ca'm-do^~ |his own desire. Then desire when
ai . Nhu+ng mo^~i ngu+o+`i bi. ca'm-do^~|it has conceived gives birth to
khi ma('c tu+-du.c xui-giu.c mi`nh. |sin; and sin when it is
DDoa.n, lo`ng tu+-du.c cu+u-mang, sanh |full-grown brings forth death"
ra to^.i-a'c; to^.i-a'c dda~ tro.n, sanh|(James 1:12-15).
ra su+. che^'t" (Gia-co+ 1:13-15). |
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Su+.-kie^.n to^.i-lo^~i va^~n co`n |The fact of sin remains one of
to^`n-ta.i la` mo^.t trong nhu+~ng |the sternest facts of the ages.
su+.-kie^.n gay-go nha^'t tra?i qua ca'c|Proofs of the reality of sin face
tho+`i-dda.i . Nhu+~ng ba(`ng-chu+'ng |one on every hand. Effects are
ve^` thu+.c-ta.i to^.i-lo^~i va-cha.m, |not to be found apart from
xu'c-tie^'p chu'ng ta tre^n mo.i ma(.t. |causes. Whence come the miseries
Qua? bao gio+` cu~ng ddi lie^`n vo+'i |of mankind? Come they from what
nha^n, kho^ng the^? ta'ch-ro+`i nhau . |is good? "A good tree cannot
Nhu+~ng la^`m-than cu?a nha^n-loa.i do |bring forth evil fruit." If sin
dda^u ma` co'? Co' pha?i do ddie^`u |is not real, the miseries of man
thie^.n ma` dde^'n cha(ng? "Mo^.t ca^y |are not real, and only a fool can
to^'t kho^ng the^? sinh tra'i xa^'u". |believe that. If sin is not
Ne^'u to^.i-lo^~i kho^ng thu+.c-hu+~u |real, there is no difference
thi` nhu+~ng la^`m-than cu?a con |between good and evil. "Woe unto
ngu+o+`i cu~ng kho^ng co' tha^.t va` |them that call evil good, and
chi? co' ke? ddie^n mo+'i co' the^? tin |good evil; that put darkness for
nhu+ va^.y . Ne^'u to^.i-lo^~i kho^ng |light, and light for darkness"
thu+.c-hu+~u thi` se~ kho^ng co' su+. |(Isaiah 5:20).
kha'c-bie^.t giu+~a thie^.n va` a'c. |
"Kho^'n thay cho ke? go.i du+~ la` |
la`nh, go.i la`nh la` du+~; la^'y to^'i |
la`m sa'ng, la^'y sa'ng la`m to^'i" |
(E^-sai 5:20). |
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To^.i-lo^~i kho^ng la` ti`nh co+`. DDo'|Sin is no accident. It is the
la` ha^.u-qua? tu+.-nhie^n cu?a mo^.t |natural consequence of a definite
tra.ng-tha'i ta^m-ho^`n co' |soul state. In the sinning soul
quye^'t-ddi.nh. Ta co' the^? ti`m |is to be found traces of the
tha^'y da^'u ve^'t cu?a ma-qui? trong |devil: "He who commits sin is of
linh-ho^`n pha.m to^.i . "Ke? na`o |the evil" (I John 3: 8). In the
pha.m to^.i la` thuo^.c ve^` ma qui?" (I|sinning soul is to be found no
Gia(ng 3:8). Trong linh ho^`n |trace of God: "No one who abides
to^.i-lo^~i kho^ng co' da^'u ve^'t cu?a |in Him sins; no one who sins has
DDu+'c Chu'a Tro+`i . "Ai o+? trong |either seen Him or known Him (I
Nga`i thi` kho^ng pha.m to^.i; co`n ai |John 3:6)
pha.m to^.i thi` cha(?ng tu+`ng tha^'y |
Nga`i va` cha(?ng tu+`ng bie^'t Nga`i" |
(I Gia(ng 3:6). |
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The^' ne^n, to^.i-lo^~i bie^?u-lo^. su+.|Sin, therefore, is the
hie^.n-hu+~u cu?a Sa-tan va` la` |manifestation of the presence of
ba(`ng-chu+'ng ve^` su+. thie^'u-va('ng |Satan as it is proof of the
DDu+'c Chu'a Tro+`i . DDo' la` su+. |absence of God. It is rebellion
pha?n-la.i DDu+'c Chu'a Tro+`i va` |against God and submission to the
tu`ng-phu.c ma-qui?. "Vi` su+. cha(m |devil. "For the mind that is set
ve^` xa'c-thi.t nghi.ch vo+'i DDu+'c |on the flesh is hostile to God;
Chu'a Tro+`i, bo+?i no' kho^ng phu.c |it does not submit to God's law,
du+o+'i lua^.t-pha'p DDu+'c Chu'a |indeed it cannot" (Romans 8:7).
Tro+`i, la.i cu~ng kho^ng the^? phu.c |God must hate sin, because it is
ddu+o+.c" (Ro^-ma 8:7). DDu+'c Chu'a |essentially antagonistic to Him.
Tro+`i kho^ng u+a to^.i-lo^~i, vi` |Sin is not simply a disregard of
to^.i-lo^~i ddo^'i-la^.p cu`ng Nga`i . |God, but an active opposition to
To^.i-lo^~i kho^ng nhu+~ng coi-thu+o+`ng|Him. God must regard sin as He
ma` co`n cho^'ng-ddo^'i ti'ch-cu+.c la.i|regards the devil, for sin is of
Nga`i . DDu+'c Chu'a Tro+`i nhi`n |the devil. And, too, here is to
cha(`m-cha(.p to^.i-lo^~i nhu+ Nga`i |be found the reason for God's
dda~ nhi`n cha(`m-cha(.p ma-qui?, vi` |disapproval of the sinner. Sin
to^.i-lo^~i thuo^.c ve^` ma-qui?. Va` |and the sinner cannot be
dda^y cu~ng la` ly'-do khie^'n DDu+'c |divorced. Sin results in guilt.
Chu'a Tro+`i phu?-nha^.n to^.i-nha^n. |Just as God's wrath is against
To^.i-lo^~i va` to^.i-nha^n kho^ng the^?|sin, so is his wrath upon the
ta'ch ro+`i nhau . To^.i-lo^~i da^~n |sinner. And here is spiritual
dde^'n su+. pha.m to^.i . Co+n |death -- the state of the soul
tha.nh-no^. cu?a DDu+'c Chu'a Tro+`i |separated from God and joined to
ddo^? le^n to^.i-lo^~i va` co+n |Satan.
tha.nh-no^. cu?a Nga`i cu~ng tru't va`o |
to^.i-nha^n. Va` dda^y la` ca'i che^'t |
thuo^.c linh -- Mo^.t tra.ng tha'i cu?a |
Linh-ho^`n pha^n-ca'ch vo+'i DDu+'c |
Chu'a Tro+`i, va` ke^'t-ho+.p cu`ng |
Sa-tan. |
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Chu'ng ta ne^n nho+' ra(`ng to^.i-lo^~i |Here let it be remembered that
la` vo^ nhie^n. Con ngu+o+`i ta.o ra |sin is unnatural. Man was not
kho^ng vi` ma qui? va` to^.i-lo^~i, song|made for the devil and sin, but
vi` DDu+'c Chu'a Tro+`i va` su+. |for God and righteousness. This
co^ng-bi`nh. DDo' la` ly'-do vi` sao |is why sin curses and never
to^.i-lo^~i nguye^`n-ru?a va` cha(?ng |blesses man. This is why sin
bao gio+` chu'c-la`nh cho loa`i ngu+o+`i|results in a sense of guilt. The
. DDo' la` ly'-do vi` sao to^.i-lo^~i |soul of the sinner is in a state
ddu+a-da^~n dde^'n y'-thu+'c pha.m-to^.i|of chaos. The conscience, the
. Linh-ho^`n cu?a ke? pha.m-to^.i na(`m|compass of the soul, is not
trong tra.ng-tha'i xo^-bo^`, |pointing Godward. Hence, the
ho^~n-ddo^.n. Lu+o+ng-ta^m, la` ddi.a |sinner is not at "rest." Nor can
ba`n cu?a linh ho^`n, kho^ng co`n chi? |he be truly happy apart from God.
hu+o+'ng ve^` DDu+'c Chu'a Tro+`i . Vi` |Hell is hell because God is not
the^' to^.i-nha^n kho^ng ddu+o+.c |present. The wicked shall
an-nghi?. Ho. kho^ng ti`m tha^'y cha^n |"suffer punishment, even eternal
ha.nh-phu+o+'c ngoa`i DDu+'c Chu'a |destruction from the face of the
Tro+`i . DDi.a-ngu.c la` ddi.a-ngu.c |Lord and from the glory of His
vi` kho^ng co' su+. hie^.n-hu+~u cu?a |might (2 Thessalonians 1:9). And
DDu+'c Chu'a Tro+`i . Ke? du+~ se~ bi. |heaven is heaven because of the
hu?y-die^.t hi`nh-pha.t ddo+`i-ddo+`i xa|presence of God and because the
ca'ch ma(.t Chu'a va` vinh-quang cu?a |souls of the redeemed are
quye^`n-phe'p Nga`i (II Te^-sa-lo^-ni-ca|reconciled to God (Revelation
1:9). Co`n tro+`i va^~n la` tro+`i vi` |21:3-4).
co' su+. hie^.n-die^.n cu?a DDu+'c Chu'a|
Tro+`i va` vi` nhu+~ng linh ho^`n cu+'u |
chuo^.c ddu+o+.c giao ho`a cu`ng Nga`i |
(Kha?i huye^`n 21:3,4). |
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Khi mo^.t ngu+o+`i pha.m to^.i, ngu+o+`i|When a man sins, he does not
ddo' kho^ng co' na(ng-lu+.c na`o trong |possess the power within himself
chi'nh mi`nh dde^? tro+? la.i cu`ng |to return to God. Man finds
DDu+'c Chu'a Tro+`i . Con ngu+o+`i tu+.|himself in a helpless, hopeless
tha^'y mi`nh trong hoa`n-ca?nh |state crying for a deliverer
co^-ddo+n, vo^-vo.ng, ke^u-ca^`u mo^.t |(Romans 7:24).
DDa^'ng gia?i-pho'ng (Ro^-ma 7:24). |
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AI PHA.M TO^.I ? |WHO IS GUILTY OF SIN?
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Va`o mo^.t lu'c na`o ddo' trong cuo^.c |At sometime in life, every man
so^'ng, mo.i ngu+o+`i tro+? tha`nh |becomes a sinner. Paul declares
to^.i-nha^n. Phao-lo^ tuye^n bo^' |that "There is none righteous,
"kho^ng ai co^ng-bi`nh, du` mo^.t |no, not one and all have sinned
ngu+o+`i cu~ng kho^ng" va` "ta^'t ca? |and come short of the glory of
dde^`u pha.m to^.i thie^'u ma^'t su+. |God (Romans 3:10,23). Every man
vinh-hie^?n cu?a DDu+'c Chu'a Tro+`i" |needs to understand that he has
(Ro^-ma 3:10,23). Mo.i ngu+o+`i ca^`n |sinned against God and that he is
hie^?u ra(`ng mi`nh dda~ pha.m to^.i |unable to cope with the (power of
cu`ng DDu+'c Chu'a Tro+`i va` kho^ng |sin apart from divine help. When
the^? ddu+o+ng dda^`u vo+'i |a man turns to his own way, he
"quye^`n-lu+.c" cu?a to^.i-lo^~i, ne^'u |turns from God. "All we like
kho^ng co' su+. tro+. giu'p tha^`n-linh.|sheep have gone astray; we have
Khi mo^.t ngu+o+`i xoay chie^`u-hu+o+'ng|turned every one to his own
mi`nh, ngu+o+`i a^'y xoay kho?i DDu+'c |way..." (Isaiah 53:6).
Chu'a Tro+`i . "Chu'ng ta tha?y dde^`u |
nhu+ chie^n ddi la.c, ai theo ddu+o+`ng |
na^'y ..." (E^-sai 53:6). |
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HA^.U QUA? CU?A TO^.I-LO^~I LA` GI`? |WHAT IS THE CONSEQUENCE OF SIN?
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Co^ng-ly' DDu+'c Chu'a Tro+`i ddo`i-ho?i|God's justice demands that man be
con ngu+o+`i pha?i bi. tru+`ng-pha.t |punished for his sins. From the
ve^` to^.i-lo^~i mi`nh. Ngay tu+` |beginning God's decree has been
ban-dda^`u le^.nh DDu+'c Chu'a Tro+`i |"the soul that sins, it shall
dda~ rao-truye^`n "Linh-ho^`n na`o |die" (Ezekiel 18:20). Paul
pha.m-to^.i thi` se~ che^'t" |reaffirms this condemnation of
(E^-xe^-chi-e^n 18:20). Phao-lo^ cu~ng |sinful man: "For the wages of sin
xa'c-nha^.n la.i su+. le^n-a'n ddo' |is death" (Romans 6:23a). Since
ddo^'i vo+'i to^.i-nha^n: "Vi` tie^`n |sin is the inevitable captor of
co^ng cu?a to^.i-lo^~i la` su+. che^'t" |the soul of every man, all are
(Ro^-ma 6:23a). Tu+` khi to^.i-lo^~i |under God's just penalty-death.
tro+? tha`nh ke? dduo^?i-ba('t |
linh-ho^`n ma` kho^ng ai co' the^? |
cho^'n thoa't, mo.i ngu+o+`i dde^`u |
nha^.n chi.u hi`nh-pha.t co^ng-minh cu?a|
DDu+'c Chu'a Tro+`i -- ddo' la` su+. |
che^'t. |
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Chi? khi na`o con ngu+o+`i y'-thu+'c |Only when man realizes he is
mi`nh pha.m-to^.i cu`ng chi.u su+. |guilty of sin and under the just
pha'n-xe't co^ng-minh cu?a Nga`i, thi` |condemnation of God is he capable
ho. mo+'i co' the^? la~nh-ho^.i va` |of understanding and appreciating
lu+o+.ng-gia' su+. hy-sinh dda~ ddem ho.|the sacrifice made in order that
ga^`n la.i DDu+'c Chu'a Tro+`i . Kho^ng|he might be reconciled to God.
co' Christ trong su+. so^'ng, con |Without Christ in his life, man
ngu+o+`i do`-da^~m trong ta(m-to^'i va` |is groping in spiritual darkness
kho^ng co' hy-vo.ng na`o ve^` ddo+`i |and there is no hope of eternal
so^'ng vi~nh-cu+?u . |life.
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VI` SAO DDA^'NG CHRIST CA^`N PHA?I |WHY WAS IT NECESSARY FOR CHRIST
CHUO^.C TO^.I CHO CON NGU+O+`I ? |TO MAKE AN ATONEMENT FOR MAN'S
|SIN?
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Nhu+ dda~ tha^'y, con ngu+o+`i ca^`n |It has just been shown that man
ddu+o+.c su+. cu+'u-chuo^.cvi` ho. la` |needs to be redeemed because he
to^.i-nha^n ddo^'i vo+'i DDu+'c Chu'a |is a sinner against God, and,
Tro+`i, va^.y, ha`nh-vi pha.m-to^.i se~ |therefore, guilty, and justly
chi.u du+o+'i hi`nh-pha.t la` su+. |under the condemnation of eternal
che^'t ddo+`i-ddo+`i . Gio+` dda^y ne^'u|death. Now, if Christ is to save
DDa^'ng Christ dde^'n cu+'u ngu+o+`i, |him, how is He to do it? It is
thi` ngu+o+`i pha?i la`m the^' na`o |certain that man could not save
dda^y ? Co' ddie^`u cha('c-cha('n la` |himself. Man cannot atone for
con ngu+o+`i kho^ng the^? tu+. cu+'u |his own sins. Even eternal
mi`nh ddu+o+.c. Con ngu+o+`i cu~ng |punishment would not change the
kho^ng the^? chuo^.c to^.i ddu+o+.c. |fact of his guilt. Penitence or
A(n-na(n hoa(.c thu+.c-hie^.n vie^.c |good works likewise are no
la`nh kho^ng the^? bu`-dda('p |satisfaction for sins.
tho?a-dda'ng cho to^.i-lo^~i . |
|
Ba^y gio+` thi` loa`i ngu+o+`i kho^ng |Now, man cannot be saved so long
the^? ddu+o+.c cu+'u khi ho. ha~y co`n |as be is guilty. In order, then
pha.m-to^.i . The^' thi`, dde^? cho |for Christ to save him, he must
DDa^'ng Christ co' the^? cu+'u loa`i |make it possible for this guilt
ngu+o+`i, ho. pha?i ba(`ng-lo`ng cho |to be removed. But man is guilty
su+. pha.m-to^.i ddo' ddu+o+.c ca^'t |before God; for all sin is
bo?. Nhu+ng loa`i ngu+o+`i pha.m-to^.i |against God. Hence, the work of
ddo^'i vo+'i DDu+'c Chu'a Tro+`i, vi` |Christ in saving man must relate
ra(`ng mo.i to^.i dde^`u pha.m cu`ng |to both God and man.
Nga`i . Va^.y co^ng vie^.c cu+'u-ro^~i |
cu?a DDa^'ng Christ pha?i co' su+. |
tu+o+ng-quan vo+'i DDu+'c Chu'a Tro+`i |
va` loa`i ngu+o+`i . |
|
DDu+'c Chu'a Tro+`i ne^u ra sa'ng-kie^'n|God takes the initiative in the
ve^` su+. cu+'u-chuo^.c cho nha^n-loa.i |redemption of man. Indeed, He
. Tha^.t va^.y, Nga`i pha?i ne^u ra |must; for man could not start.
ddie^`u ddo' vi` con ngu+o+`i kho^ng |Man was guilty in God's sight
the^? tu+. pha't-kie^'n. Tru+o+'c ma('t |because of sin. Sin is
Nga`i, con ngu+o+`i pha.m-to^.i vi` |inherently repulsive to God. But
ly'-do to^.i-lo^~i . Ha(?n-nhie^n, |sin and the sinner cannot be
DDu+'c Chu'a Tro+`i luo^n cu+.-tuye^.t |divorced. If God hates sin, he
kho^ng nhi`n-nha^.n to^.i-lo^~i . Song |cannot approve the sinner. Even
to^.i va` to^.i-nha^n kho^ng the^? |His wrath is upon the sinner, and
xa-ro+`i nhau . Ne^'u DDu+'c Chu'a |justly so. Nevertheless, God
Tro+`i ghe't to^.i-lo^~i thi` Nga`i |loved the sinner supremely. "But
kho^ng the^? chua^?n-nha^.n to^.i-nha^n.|God shows his love for us in that
Chi'nh Nga`i tru't co+n tha.nh-no^. |while we were yet sinners Christ
tre^n to^.i-nha^n, va` ddo' cu~ng la` |died for us. Since, therefore,
chi'nh-dda'ng la('m. Tuy nhie^n, Nga`i |we are now justified, by his
cu~ng ye^u-thu+o+ng to^.i-nha^n ra^'t |blood, much more shall we be
mu+.c. "Nhu+ng DDu+'c Chu'a Tro+`i to? |saved by him from the wrath of
lo`ng ye^u-thu+o+ng Nga`i ddo^'i vo+'i |God. (Romans 5:8-9).
chu'ng ta, khi chu'ng ta co`n la` |
ngu+o+`i co' to^.i, thi` DDa^'ng Christ |
vi` chu'ng ta chi.u che^'t. Huo^'ng chi|
nay chu'ng ta nho+` huye^'t Nga`i |
ddu+o+.c xu+ng co^ng-bi`nh thi` se~ |
nho+` Nga`i cu+'u kho?i co+n tha.nh-no^.|
la` du+o+`ng na`o !" (Ro^-ma 5:8,9). |
|
Song co+n tha.nh-no^. cu?a DDu+'c Chu'a |But God's wrath against the
Tro+`i ddo^'i vo+'i to^.i-nha^n kho^ng |sinner is not a human impulse.
pha?i la` mo^.t ta'nh bo^`ng-bo^.t cu?a |It is a natural; as it is a just,
con ngu+o+`i . DDo' la` mo^.t |reaction against sin based upon
pha?n-u+'ng tu+.-nhie^n, cu~ng nhu+ la` |the character of God. God's
chi'nh-dda'ng, ddo^'i-vo+'i to^.i-lo^~i,|wrath against man does not
ca(n-cu+' tre^n dda(.c ti'nh cu?a DDu+'c|preclude his love. God's hatred
Chu'a Tro+`i . Co+n tha.nh-no^. Nga`i |of sin is as reasonable as His
ddo^'i vo+'i con ngu+o+`i kho^ng he^` |love of righteousness. And His
nga(n tro+? ti`nh-thu+o+ng no+i Nga`i . |disapproval of the sinner is
Su+. Nga`i ghe't to^.i-lo^~i cu~ng |founded upon the same principle
ho+.p-ly' y-nhu+ su+. ye^u-chuo^.ng le~ |as his approval of the righteous.
co^ng-bi`nh. Va` DDu+'c Chu'a Tro+`i |And though God cannot approve the
phu?-nha^.n to^.i-nha^n theo cu`ng mo^.t|guilty sinner, his love can reach
nguye^n-ta('c ma` Nga`i du`ng dde^? |out for him.
cha^'p-nha^.n ke? co^ng-bi`nh. Va` du` |
ra(`ng Nga`i kho^ng the^? cha^'p nha^.n |
ke? co' to^.i, song ti`nh-thu+o+ng cu?a |
Nga`i co' the^? dde^'n vo+'i ho.. |
|
Cho ne^n co^ng vie^.c cu+'u-ro^~i cu?a |Therefore, the saving work of
DDa^'ng Christ kho^ng nhu+~ng la` mo^.t |Christ must only be a
bie^?u-lo^. cu?a ti`nh thu+o+ng-ye^u |manifestation of divine love, but
thie^ng-lie^ng ma` co`n co' the^? ca^'t |it must be sufficient to remove
bo? co+n tha.nh-no^. cu?a DDu+'c Chu'a |God's wrath against the believer
Tro+`i ddo^'i vo+'i ngu+o+`i tin DDa^'ng|in Christ. And thus do the
Christ. Do ddo' Kinh-Tha'nh dda~ |Scriptures represent the death of
tri`nh-ba`y ve^` ca'i che^'t cu?a |Christ. By it God commends His
DDa^'ng Christ. Bo+?i su+. che^'t na`y |love toward us, and by it we are
DDu+'c Chu'a Tro+`i truye^`n ti`nh |"saved from the wrath of God."
ye^u-thu+o+ng Nga`i dde^'n cho chu'ng |
ta, cu~ng nhu+ nho+` ddo' ma` chu'ng ta |
"ddu+o+.c cu+'u kho?i co+n tha.nh-no^. |
cu?a DDu+'c Chu'a Tro+`i ." |
|
Nhu+ dda~ nha^.n-xe't, to^.i-lo^~i pha.m|As has been observed, sin is
cu`ng DDu+'c Chu'a Tro+`i . To^.i-lo^~i|committed against God. Sin
xu'c- pha.m DDu+'c Chu'a Tro+`i khie^'n |offends God and justly calls
Nga`i tru't co+n tha.nh-no^. le^n |forth wrath against the sinner.
to^.i-nha^n. To^.i-lo^~i dda'ng bi. |Sin deserves punishment. Now,
tru+`ng-pha.t. Gio+` thi` DDa^'ng |Christ died for the sinner --
Christ chi.u che^'t vi` to^.i-nha^n |that is, he made satisfaction for
tu+'c Nga`i la`m thanh-tho?a cho |sin. The death of Christ was, in
to^.i-lo^~i . Theo nhu+ su+. |the estimation of God, a
lu+o+.ng-gia' cu?a DDu+'c Chu'a Tro+`i, |sufficient cause for the
ca'i che^'t cu?a DDa^'ng Christ la` |withdrawing of his sentence
mo^.t nguye^n-nha^n ddu? dde^? khie^'n |against the believer. As is true
Nga`i ru't la.i a'n-li.nh ddo^'i vo+'i |of all sacrifice, the "expiatory
ngu+o+`i tin Chu'a . Cu~ng gio^'ng nhu+|sacrifice of Christ was made for
mo.i sinh-te^' kha'c, su+. "da^ng mi`nh |man unto God. It was made for
chuo^.c-dde^`n" cu?a DDa^'ng Christ dda~|man because man was the sinner.
1a`m ho^. cho con ngu+o+`i dde^? da^ng |It was made unto God because sin
le^n DDu+'c Chu'a Tro+`i . Nga`i |is committed against him. (See
thu+.c-hie^.n ddie^`u ddo' cho con |Isaiah 53).
ngu+o+`i vi` con ngu+o+`i la` mo^.t |
to^.i-nha^n. DDie^`u na`y ddu+o+.c |
da^ng le^n DDu+'c Chu'a Tro+`i vi` |
to^.i-lo^~i dda~ pha.m cu`ng Nga`i (Xin |
xem E^-sai 53). |
|
"DDa^'ng Christ chi.u che^'t vi` to^.i |"Christ died for our sins in
chu'ng ta theo lo+`i Kinh-tha'nh" (I |accordance with the scriptures"
Co^-rinh-to^ 15:3). |(I Corinthians 15:3).
|
"DDa^'ng vo^'n cha(?ng bie^'t |"Him who knew no sin He made to
to^.i-lo^~i tro+? ne^n to^.i-lo^~i vi` |be sin on our behalf" (2
chu'ng ta" (II Co^-rinh-to^ 5:21). |Corinthians 5:21).
|
"Ha~y bu+o+'c ddi trong su+. |"And walk in love, as Christ
ye^u-thu+o+ng, cu~ng nhu+ DDa^'ng Christ|loved us and gave himself up for
dda~ ye^u-thu+o+ng anh em, va` vi` |us, a fragrant offering and
chu'ng ta pho' mi`nh Nga`i cho DDu+'c |sacrifice to God" (Ephesians
Chu'a Tro+`i la`m cu?a da^ng va` cu?a |5:2).
te^'-le^~, nhu+ mo^.t thu+' hu+o+ng co' |
mu`i tho+m" (E^-phe^-so^ 5:2). |
|
Ha~y xin lu+u-y' te^' pha^?m cu?a |Notice how the offering of Christ
Christ da^ng "vi` chu'ng ta" va` |was for us, and "to God." Note
"pho'...cho DDu+'c Chu'a Tro+`i". Cu~ng|also how this offering satisfied
xin ghi-nha^.n te^' pha^?m na^`y dda~ |God's sentence against sin. It
la`m tho?a-ma~n pha'n-quye^'t cu?a |was "a fragrant offering."
DDu+'c Chu'a Tro+`i ddo^'i vo+'i |
to^.i-lo^~i nhu+ the^' na`o . DDo' la` |
"cu?a da^ng...co' mu`i tho+m" |
|
"Sinh-te^' chuo^.c-dde^`n" cu?a DDa^'ng |The "expiatory sacrifice" of
Christ dda~ ddu? khie^'n cho DDu+'c |Christ enabled God to forgive
Chu'a Tro+`i tha-to^.i, va` |sins and at the same time be
ddo^`ng-tho+`i nhu+ va^.y thi` Nga`i |just. Now, if God were to ignore
cu~ng la` co^ng-chi'nh. Gio+` dda^y, |sin and permit the sinner to pass
vi'-thu+? DDu+'c Chu'a Tro+`i |without punishment, or fail to
pho+'t-lo+` to^.i-lo^~i va` cho phe'p |provide a sin offering for him,
to^.i-nha^n vi-pha.m ma` kho^ng bi. |he would violate the divine
tru+`ng-pha.t, hay Nga`i cu~ng kho^ng |principle of justice. Paul said
du+.-lie^.u mo^.t cu?a le^~ da^ng |the atonement of Christ
chuo^.c-to^.i na`o cho Nga`i, thi` Nga`i|vindicated God's righteousness in
se~ vi-pha.m dde^'n nguye^n ta('c |passing over sins before the
thie^ng-lie^ng cu?a co^ng-ly'. Phao lo^|cross and in justifying the
no'i ra(`ng su+. chuo^.c to^.i cu?a |ungodly since the cross (Romans
DDa^'ng Christ minh-chu+'ng su+. |3:24-26)
co^ng-bi`nh cu?a DDu+'c Chu'a Tro+`i vi`|
Nga`i dda~ bo? qua ca'c to^.i-pha.m |
tru+o+'c khi co' tha^.p-tu+. gia' ddo', |
va` Nga`i xu+ng co^ng-bi`nh cho nhu+~ng |
ngu+o+`i vo^-tha^`n tu+` tho+`i |
tha^.p-tu+. gia' a^'y (Ro^-ma |
3:24,25,26). |
|
Va^.y Tin-la`nh kho^ng chi? co' la` |Here, then, is the gospel -- not
DDa^'ng Christ dda~ che^'t, song la` |simply that Christ died, but that
Nga`i che^'t "vi` to^.i-lo^~i chu'ng |he died "for our sins." His
ta". Su+. che^'t cu?a Nga`i chuo^.c |death atones for sins, so that
dde^`n to^.i-lo^~i, ha^`u cho DDu+'c |God can now have mercy upon us.
Chu'a Tro+`i gio+` dda^y, co' the^? ban |
nho+n tu+` tre^n chu'ng ta . |
|
|
LA`M SAO MA` DDU+'C CHU'A TRO+`I CO' |HOW IS IT POSSIBLE FOR GOD TO
THE^? CHU+'NG-TO? LO`NG NHA^N-TU+` |SHOW MERCY TO THE SINNER?
DDO^'I VO+'I TO^.I-NHA^N? |
|
A^n-ddie^?n hay lo`ng thu+o+ng-xo't cu?a|God's grace and mercy are based
DDu+'c Chu'a Tro+`i ca(n-cu+' va`o su+. |upon the atonement of Christ.
chuo^.c-to^.i cu?a DDa^'ng Christ. |The Good News of Christ portrays
Tin-la`nh cu?a DDa^'ng Christ mo^- ta? |salvation as the gift God bestows
su+. cu+'u-ro^~i nhu+ mo^.t |upon man. This most precious of
ta(.ng-pha^?m DDu+'c Chu'a Tro+`i ban |all gifts is based upon the sole
cho loa`i ngu+o+`i . Ta(.ng-pha^?m |merits of the sacrifice of His
qui'-ba'u nha^'t trong ca'c |sinless Son on the cross. Thus
ta(.ng-pha^?m na`y du+.a va`o |salvation is extended to man
co^ng-ddu+'c do su+. hy-sinh cu?a Chu'a |according to God's loving grace.
Con vo^-to^.i tre^n tha^.p-tu+.. Va^.y |This consideration from God is
su+. cu+'u-ro^~i dde^'n tay con ngu+o+`i|wholly undeserving on our part.
la` du+.a theo a^n-ddie^?n dda^`y |
ye^u-thu+o+ng cu?a DDu+'c Chu'a Tro+`i .|
Chu'ng ta hoa`n-toa`n kho^ng |
xu+'ng-nha^.n su+. lu+u-ta^m ddo' no+i |
Nga`i . |
|
"Nhu+ng DDu+'c Chu'a Tro+`i, la` DDa^'ng|"But God, who is rich in mercy,
gia`u lo`ng thu+o+ng xo't, vi` co+' |out of the great love with which
lo`ng ye^u-thu+o+ng lo+'n Nga`i ddem ma`|he loved us, even when we were
ye^u chu'ng ta, ne^n ddang khi chu'ng ta|dead through our trespasses, made
che^'t vi` to^.i mi`nh, thi` Nga`i la`m |us alive together with Christ (by
cho chu'ng ta cu`ng so^'ng vo+'i DDa^'ng|grace you have been saved)... For
Christ--a^'y la` nho+` a^n-ddie^?n ma` |by grace you have been saved
anh em ddu+o+.c cu+'u--...Va? a^'y la` |through faith; and this is not
nho+` a^n-ddie^?n bo+?i ddu+'c-tin, ma` |your own doing, it is the gift of
anh em ddu+o+.c cu+'u, dde^`u ddo' |God -- not because of works, lest
kho^ng pha?i dde^'n tu+` anh em be`n la`|any man should boast" (Ephesians
su+. ban cho cu?a DDu+'c Chu'a Tro+`i . |2:4-5,8-9)
A^'y cha(?ng pha?i bo+?i vie^.c la`m |
dda^u, ha^`u cho kho^ng ai khoe mi`nh;" |
(E^-phe^-so^ 2:4-5,8-9). |
|
|
GHI-CHU': Ba`i na(m se~ ba`n ve^` |NOTE: Lesson Five will discuss
nhu+~ng dda'p-lo+`i cu?a mo^.t ngu+o+`i |the responses man makes in
khi tie^'p-nha^.n DDa^'ng Christ la`m |accepting Christ as Savior.
Cu+'u Chu'a . |
|
LU+O+.C DDO^` MO^-TA? TU+O+NG QUAN |CHART SHOWING THE RELATIONSHIP OF
GIU+~A DDA'P LO+`I CU?A CON NGU+O+`I |MAN'S RESPONSES TO FAITH IN
VA` DDU+'C-TIN TRONG DDA^'NG CHRIST |CHRIST
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C | | C |
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C | | C |
DDU+'C CHU'A | | C |
TRO+`I --------|------CON NGU+O+`I |GOD--0----------|----------MAN
C | | C |
C | | C |
/C | | /C |
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/ C | | / C |
/ C | | / C |
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| TO^.I-LO^~I | | SIN
| (E^-sai-59:2) | | (Isaiah 59:2)
| | |
DDU+'C-TIN HU+O+'NG VE^` CO+-DDO^'C, |FAITH TOWARD CHRIST, Acts 20:21
| Co^ng-vu. 20:21 | |
| DDU+'C-TIN--Ro^-ma 10:17; | | FAITH--Rom 10:17;
| Ga-la-ti 31:26; E^-phe^-so^ 2:8; | | Gal 31:26; Eph 2:8;
| Ro^-ma 4:24-25,5:1; Co^ng-vu. 16:31;| | Rom 4:24-25,5:1; Acts 16:31;
| Ro^-ma 1:16; He^-bo+-ro+ 12:2 | | Rom 1:16; Hebrews 12:2
| | |
A(N-NA(N...NHO+N DANH NGA`I, |REPENTANCE...IN HIS NAME,
| Luke24:46,47 | | Luke24:46,47
| A(N-NA(N--Co^ng-vu. 17:30-31; | | REPENTANCE--Acts 17:30-31;
| 2 Phi-e-ro+ 3:9; Lu-ca 13:3b; | | 2 Peter 3:9; Luke 13:3b;
| 2 Co-rinh-to^ 7:10; Co^ng-vu. 20:21 | | 2 Corinth 7:10; Acts 20:21
| | |
XU+NG-NHA^.N CHRIST, Ro^-ma 10:9-10 |CONFESSION OF CHRIST, Rom10:9-10
| XU+NG-NHA^.N--Ma-thi-o+ 10:31-33; | | CONFESSION--Matthew 10:31-33;
| 1 Gia(ng 4:2-3,14-15; | | 1 John 4:2-3,14-15;
| Ro^-ma 10:9-10 | | Romans 10:9-10
| | |
|
BA'P-TE^M DDE^? MA(.C LA^'Y CHRIST, |BAPTISM TO PUT CHRIST ON,
| Ga-la-ti 3:27 | | Galatians 3:27
| BA'P-TE^M--Ga-la-ti 3:27; | | BAPTISM--Galatians 3:27;
| Co^-lo-se 2:12-14; Ro^-ma 6:3-13 | | Colossians 2:12-14; Romans
| 2 Co^rinh-to^ 5:17 | | 6:3-13
| | 2 Corinthians 5:17
|
|
NHU+~NG NE'T CHI'NH TRONG |FRAMEWORK OF CHRISTIANITY
CO+-DDO^'C-GIA'O |
|
Co+-ddo^'c Gia'o co' y' nghi~a |Christianity makes sense. Just
ro~-re^.t. Cu~ng nhu+ DDu+'c Chu'a |as God has provided for our
Tro+`i dda~ cung-u+'ng cho chu'ng ta |physical necessities He has also
nhu+~ng nhu-ca^`u ve^` va^.t cha^'t, |provided for us in a wonderful
thi` Nga`i cu~ng dda~ cung-u+'ng cho |way our spiritual needs. This
chu'ng ta nhu+~ng nhu-ca^`u thuo^.c-linh|summary shows how Christianity
trong mo^.t ca'ch huye^`n-die^.u va^.y .|fits together.
Ba?n to'm-ta('t sau dda^y chu+'ng-to? |
su+. ke^'t ho+.p cha(.t-che~ cu?a |
Co+-ddo^'c Gia'o nhu+ the^' na`o . |
|
DDu+'c Chu'a Tro+`i: DDa^'ng sa'ng ta.o|God: The Creator is Holy and
tha'nh-thie^.n va` Co^ng-chi'nh; Nga`i |Just; He made all things for
du+.ng ne^n mo.i va^.t cho Nga`i . |Himself.
|
Kinh-Tha'nh: Kinh-tha'nh la` lo+`i |Bible: The Bible is God's word
DDu+'c Chu'a Tro+`i da^~n-ddu+a chu'ng |to lead us to Him and to His Son,
ta dde^'n Nga`i va` Con Nga`i tu+'c |Jesus Christ.
Gie^-xu Christ. |
|
Con ngu+o+`i: DDu+'c Chu'a Tro+`i ta.o |Man: God made man with a soul
ra con ngu+o+`i vo+'i mo^.t linh-ho^`n |that will never die. Man's
ba^'t-die^.t. So^' pha^.n con ngu+o+`i |destiny is determined by his
tu`y thuo^.c va`o su+. lu+.a cho.n cu?a |choices. Man was made for God
chi'nh ngu+o+`i . Con ngu+o+`i ddu+o+.c|and righteousness; but he may
sa'ng-ta.o cho DDu+'c Chu'a Tro+`i va` |choose the devil and sin.
cho su+. co^ng-chi'nh; nhu+ng ho. co' |
quye^`n-cho.n theo ma-qui? va` |
to^.i-lo^~i . |
|
To^.i-lo^~i: La` ddie^`u ma` khie^'n |Sin: That which separates man
cho pha^n-ca'ch con ngu+o+`i va` DDu+'c |from God is sin.
Chu'a Tro+`i . |
|
Pha.m-to^.i: Mo.i ngu+o+`i dde^`u |Guilt: All men are guilty of
pha.m-to^.i . |sin.
|
Hi`nh-pha.t: Hi`nh-pha.t cu?a |Penalty: The penalty for sin is
to^.i-lo^~i la` su+. che^'t. |death.
|
Chuo^.c to^.i: Gie^-xu Christ da^ng |Atonement: Jesus Christ made an
mo^.t sinh-te^' le^n DDu+'c Chu'a Tro+`i|offering to God for man's sins.
cho to^.i-lo^~i loa`i ngu+o+`i . Nho+` |Because of Christ's sacrifice man
su+. hy-sinh cu?a DDa^'ng Christ, con |can be reconciled to God as Jesus
ngu+o+`i ddu+o+.c giao-ho`a cu`ng DDu+'c|paid the debt for sin.
Chu'a Tro+`i, vi` Gie^-xu dda~ tra? mo'n|
no+. to^.i-lo^~i cho chu'ng ta . |
|
A^n-ddie^?n, nha^n-tu+`: DDu+'c Chu'a |Grace-Mercy: God can show mercy
Tro+`i co' the^? chu+'ng-to? lo`ng |to man based on the sacrifice
nha^n-tu+` ddo^'i vo+'i con ngu+o+`i |Christ made for man's sins.
ca(n-cu+' va`o su+. hy-sinh cu?a Chu'a |Salvation from sin is a gift God
vi` to^.i-lo^~i cu?a loa`i ngu+o+`i . |gives to those who accept His
Su+. cu+'u-ro^~i kho?i to^.i-lo^~i la` |Son.
mo^.t ta(.ng-pha^?m DDu+'c Chu'a Tro+`i |
ban cho nhu+~ng ai cha^'p-nha^.n Con |
Nga`i . |
|
DDu+'c-tin: Con ngu+o+`i, sau khi |Faith: Man, who has been
y'-thu+'c ro~ to^.i-lo^~i, tie^'p-nha^.n|convicted of sin, accepts Christ
DDa^'ng Christ la`m Cu+'u Chu'a mi`nh |as his Saviour by faith. There
bo+?i ddu+'c-tin no+i Nga`i . Do |are many responses man makes in
ddu+'c-tin, con ngu+o+`i co' the^? |accepting the Saviour by faith.
the^?-hie^.n nhie^`u dda'p lo+`i dde^? |
tie^'p-nha^.n Cu+'u Chu'a . |
|
A(n-na(n: Nho+` ddu+'c-tin, con |Repentance: In faith man turns
ngu+o+`i xoay kho?i to^.i-lo^~i dde^? |from sin back to God. No man can
tro+? la.i cu`ng DDu+'c Chu'a Tro+`i . |come to God or to Christ without
Kho^ng mo^.t ngu+o+`i na`o co' the^? |repentance. Man must turn away
dde^'n ga^`n DDu+'c Chu'a Tro+`i hay |from that which separates him
DDa^'ng Christ ma` kho^ng ho^'i-ca?i . |from God.
Con ngu+o+`i pha?i xoay kho?i ddie^`u |
dda~ pha^n ca'ch mi`nh cu`ng DDu+'c |
Chu'a Tro+`i . |
|
Xu+ng-nha^.n: Con ngu+o+`i xu+ng-nha^.n|Confession: Man confesses his
ddu+'c-tin trong Christ ra(`ng Nga`i la`|faith in Christ as his Saviour
Cu+'u Chu'a cu?a mi`nh va` la` Con cu?a |and as the Son of God.
DDu+'c Chu'a Tro+`i . |
|
Ba'p-te^m: Con ngu+o+`i pho^-die^~n |Baptism: Man acts out his faith
ddu+'c-tin -- chu+'ng-to? su+. che^'t |-- showing his death to sin,
trong to^.i-lo^~i, ddo' la` a(n-na(n -- |repentance -- in baptism. He
trong ba'p-te^m. Ngu+o+`i se~ ma(.c |puts Christ on and is raised to
la^'y Christ va` ca^'t-da^.y dde^? |live a life dedicated to God.
so^'ng mo^.t cuo^.c ddo+`i da^ng-hie^'n |Baptism relates to the death
cho DDu+'c Chu'a Tro+`i . Ba'p-te^m co'|burial, and resurrection of Jesus
lie^n-quan dde^'n su+. che^'t, su+. |Christ.
cho^n, va` su+. so^'ng la.i cu?a Chu'a |
Gie^-xu Christ. |
|
Co^ng-nghi~a: Ngu+o+`i na`o |Justification: The man who has
tie^'p-nha^.n DDa^'ng Christ la`m Cu+'u |accepted Christ as his Saviour is
Chu'a thi` ddu+o+.c giao-ho`a cu`ng |reconciled to God; he has been
DDu+'c Chu'a Tro+`i; ngu+o+`i a^'y dda~|justified.
ddu+o+.c xu+ng co^ng-bi`nh. |
|
Ne^n tha'nh: Khi mo^.t ngu+o+`i da^ng |Sanctification: As a man
ddo+`i so^'ng mi`nh dde^? phu.c-vu. cho |dedicates his life to the service
DDa^'ng Christ, Nga`i se~ ban cho |of Christ, Christ gives power
quye^`n-na(ng qua Tha^`n-linh Nga`i |through His Spirit to live for
dde^? so^'ng tro.n-ve.n cho DDu+'c Chu'a|God.
Tro+`i . |
|
Vinh-hie^?n: Ngu+o+`i dda~ da^ng ddo+`i|Glorification: The man who has
mi`nh cho DDa^'ng Christ se~ so^'ng |given his life to Christ lives in
trong nie^`m hy-vo.ng ddu+o+.c chia-xe? |the hope of sharing eternal life
ddo+`i so^'ng vi~nh-cu+?u cu`ng DDu+'c |with God. For there is a life
Chu'a Tro+`i . Vi` ra(`ng co' mo^.t |after death, those who have been
su+. so^'ng sau ca'i che^'t, nhu+~ng ai |faithful to Jesus Christ will be
tha`nh-ti'n trong Gie^-xu Christ se~ |saved; those who do not have
ddu+o+.c cu+'u; nhu+~ng ai kho^ng co' |Christ will be cast into eternal
DDa^'ng Christ se~ bi. ddu+a dde^'n |punishment.
cho^~ tru+`ng-pha.t muo^n ddo+`i . |
|
|
E^-SAI 53 |ISAIAH 53
|
3. Ngu+o+`i dda~ bi. ngu+o+`i ta |3. He is despised and rejected of
khinh-de^? va` cha'n-bo?, tu+`ng-tra?i |men; a man of sorrows, and
su+. buo^`n-bu+.c, bie^'t su+. |acquainted with grief: and we
ddau-o^'m, bi. khinh nhu+ ke? ma` |hid as it were our faces from
ngu+o+`i ta che-ma(.t cha(?ng the`m xem;|him; he was despised, and we
chu'ng ta cu~ng cha(?ng coi ngu+o+`i ra |esteemed him not.
gi`. |
4. Tha^.t ngu+o+`i dda~ mang su+. |4. Surely he hath borne our
ddau-o^'m cu?a chu'ng ta, dda~ ga'nh |griefs, and carried our sorrows:
su+. buo^`n bu+.c cu?a chu'ng ta; ma` |yet we did esteem him stricken,
chu'ng ta la.i tu+o+?ng ra(`ng ngu+o+`i |smitten of God, and afflicted.
dda~ bi. DDu+'c Chu'a Tro+`i dda'nh va` |
dda^.p, va` la`m cho kho^'n kho^?. |
5. Nhu+ng ngu+o+`i dda~ vi` to^.i-lo^~i |5. But he was wounded for our
chu'ng ta ma` bi. ve^'t, vi` su+. gian |transgressions, he was bruised
a'c chu'ng ta ma` bi. thu+o+ng. Bo+?i |for our iniquities: the
su+. su+?a pha.t ngu+o+`i chi.u cho |chastisement of our peace was
chu'ng ta ddu+o+.c bi`nh-an, bo+?i la(`n|upon him; and with his stripes we
roi ngu+o+`i chu'ng ta la`nh bi.nh. |are healed.
6 Chu'ng ta tha?y dde^`u nhu+ chie^n ddi|6. All we like sheep have gone
la.c, ai theo ddu+o+`ng na^'y: DDu+'c |astray; we have turned every one
Gie^-ho^-va dda~ la`m cho to^.i-lo^~i |to his own way; and the Lord hath
cu?a he^'t tha?y chu'ng ta dde^`u cha^'t|laid on him the iniquity of us
tre^n ngu+o+`i . |all.
7. Ngu+o+`i bi. hie^'p dda'p, nhu+ng khi|7. He was oppressed, and he was
chi.u su+. kho^'n-kho^? cha(?ng he^` |afflicted, yet he opened not his
mo+? mie^.ng. Nhu+ chie^n con bi. da('t|mouth: he is brought as a lamb to
dde^'n ha`ng la`m thi.t, nhu+ chie^n |the slaughter, and as sheep
ca^m o+? tru+o+'c ma(.t ke? ho+'t lo^ng,|before her shearers is dumb, so
ngu+o+`i cha(?ng tu+`ng mo+? mie^.ng. |he openeth not his mouth.
9. Ngu+o+`i ta dda~ dda(.t mo^` ngu+o+`i|9. And he made his grave with the
vo+'i nhu+~ng ke? a'c, nhu+ng khi |wicked, and with the rich in his
che^'t, ngu+o+`i ddu+o+.c cho^n vo+'i |death; because he had done no
ke? gia`u; da^`u ngu+o+`i cha(?ng la`m |violence, neither was any deceit
ddie^`u hung du+~ va` cha(?ng co' su+. |in His mouth.
do^'i tra' trong mie^.ng. |
10. DDu+'c Gie^-ho^-va la^'y la`m vu+`a |10. Yet it pleased the Lord to
y' ma` la`m to^?n-thu+o+ng ngu+o+`i, va`|bruise him; he hath put him to
khie^'n ga(.p su+. ddau o^'m. Sau khi |grief: when thou shalt make his
dda~ da^ng ma.ng-so^'ng ngu+o+`i la`m |soul an offering, for sin, he
te^' chuo^.c to^.i, ngu+o+`i se~ tha^'y |shall see his seed, he shall
do`ng-do~i mi`nh; nhu+~ng nga`y ngu+o+`i|prolong his days, and the
the^m da`i ra, va` y'-chi? DDu+'c |pleasure of the Lord shall
Gie^-ho^-va nho+` tay ngu+o+`i ddu+o+.c |prosper in his hand.
thi.nh vu+o+.ng. |
11. Ngu+o+`i se~ tha^'y ke^'t-qua? cu?a |11. He shall see of the travail
su+. kho^'n-kho^? linh ho^`n mi`nh, va` |of his soul and shall be
la^'y la`m tho?a ma~n . To^i to+' |satisfied: by his knowledge shall
co^ng-bi`nh cu?a ta se~ la^'y su+. |my righteous servant justify
tho^ng-bie^'t ve^` mi`nh la`m cho |many; for he shall bear their
nhie^`u ngu+o+`i ddu+o+.c xu+ng |iniquities.
co^ng-bi`nh; va` ngu+o+`i se~ ga'nh ca'c|
to^.i-lo^~i ho.. |
12. Va^.y ne^n ta se~ chia pha^`n cho |12. Therefore will I divide him a
ngu+o+`i ddo^`ng vo+'i ngu+o+`i lo+'n. |portion with the great, and he
Ngu+o+`i se~ chia cu?a ba('t vo+'i ke? |shall divide the spoil with the
ma.nh, vi` ngu+o+`i dda~ ddo^? |strong; because he hath poured
ma.ng-so^'ng mi`nh cho dde^'n che^'t, |out his soul unto death: and he
dda~ bi. ke^? va`o ha`ng ke? du+~, dda~ |bare the sin of many, and made
mang la^'y to^.i-lo^~i nhie^`u ngu+o+`i |intercession for the
va` ca^`u thay cho ke? pha.m to^.i . |transgressors.
|
|
NHU+~NG LO+`I TIE^N-TRI U+'NG NGHIE^.M |PROPHECIES FULFILLED CONCERNING
LIE^N-QUAN DDE^'N CHU'A GIE^-XU CHRIST |JESUS CHRIST
|
DDa^y la` va`i lo+`i trong so^' ra^'t |Here are some of the many
nhie^`u lo+`i tie^n-tri no'i ve^` |prophecies concerning Jesus
Gie^-xu Christ. Nhu+~ng lo+`i |Christ. These prophecies and
tie^n-tri na`y cu`ng su+. u+'ng-nghie^.m|their historical fulfillment
trong li.ch-su+? cu?a no' dda~ |prove the inspiration of the Old
chu+'ng-to? ca'c nha` tie^n-tri |Testament prophets and also the
Cu+.u-u+o+'c ddu+o+.c tha^`n-ca?m, va` |Deity of Jesus who fulfilled them
cu~ng chu+'ng-to? Tha^`n-ti'nh cu?a |(2 Timothy 3:16,17).
Chu'a Gie^-xu la` DDa^'ng dda~ |
u+'ng-nghie^.m ca'c lo+`i ddo' (II |
Ti-mo^-the^ 3:16-17). |
|
Su+. Lo+`i Su+. u+'ng- |Nature Prophecy Fulfillment
vie^.c tie^n tri nghie^.m |
|
Tho+`i DDa- ni-e^n Gia(ng 1:41; |Time of His advent
tru+o+'c 9:24-25 4:25,26 | Daniel 9:24,25
Gia'ng-sinh | John 1:41;4:25,26
|
Sinh tu+` E^-sai 7:14; Ma-thi-o+ |Born of a virgin
trinh nu+~ Mi-che^ 5:3 1:23; | Isaiah Matthew 1:23;
Lu-ca 1:26-35| 7:14; Luke 1:26-35
| Micah 5:3
|
No+i Mi-che^ 5:2 Ma-thi-o+ |Birthplace
gia'ng-sinh 2:1-6; Lu-ca | Micah 5:2
2:4; | Matthew 2: 1-6;
Gia(ng 7:42 | Luke 2:4;John 7:42
|
Su+. ta`n Gie^-re^-mi Ma-thi-o+ |Massacre of Innocents
sa't tre? 31:15 2:17-18 | Jeremiah 31:15
vo^ to^.i | Matthew 2:17,18
|
La'nh sang O^-se^ Ma-thi-o+ |Flight into Egypt
xu+' Ai- 11:1 2:15 | Hosea 11:1
ca^.p | Matthew 2:15
|
Chu+'c vu. E^-sai Ma-thi-o+ |Ministry in Galilee
ta.i xu+' 9:1-2 4:15-16 | Isaiah 9:1,2
Ga-li-le^ | Matthew 4:15,16
|
Ba(`ng-hu+~u Ma-thi-o+ |Betrayal by a friend
bo^.i-pha?n Thi-thie^n 26:15; | Psalms 41:9
41:9 Ma'c 14:10,21| Matthew 26:15
| Mark 14:10,21
|
Vo+'i so^' Xa-cha-ri Ma-thi-o+ |For thirty pieces of silver
tie^`n 30 11:12-13 26:15 | Zechariah 11:12,13
mie^'ng ba.c | Matthew 26:15
|
Bi. xe't-su+? va` |Trial and crucifixion
chi.u ddo'ng ddinh: |
|
Im la(.ng E^-sai Ma-thi-o+ |Silence against accusation
khi bi. 53:7; 26:63; | Isaiah 53:7
ca'o gian 27:12-14 | Matthew 26:63;
| 27:12-14
|
Chi.u E^-sai Ma-thi-o+ |Vicarious suffering
tho^'ng- 53:4-6 8:17;Ro^-ma | Isaiah 53:4-6
kho^? thay 4:25;He^-bo+-| Matthew 8:17;
cho nhie^`u ro+ 9:28;IPhi| Romans 4:25;
ngu+o+`i e-ro+ 3:18 | Heb 9:28;
| IPeter 3:18
|
Che^'t E^-sai Ma-thi-o+ |Death with malefactors
cu`ng ke? 53:9-12 27:38;Lu-ca | Isaiah 53:9-12
a'c 23:40-43 | Matthew 27:38
| Luke 23:40-43
|
Tay cha^n Thi-thie^n Gia(ng 20:27 |Piercing of hands and feet
bi. dda^m 22:16 | Psalms 22:16;
thu?ng Xa-cha-ri | Zechariah 12: 10
12:20 | John 20 :27
|
Bi che^'- Thi-thie^n Ma-thi-o+ |Insult, mocking
gie^~u, 109:25; 27:39; | Psalms
nhu.c ma. 22:6,7 Ma'c 15:29 | 109:25; Matthew 37: 39;
| 22:6,7 Mark 15:29
|
Bi. cho Thi-thie^n Ma-thi-o+ |Offered gall and vinegar
ma^.t 69:21 27:34-48; | Psalms 69:21
dda('ng Gia(ng 19:29 | Matthew 27:34,48;
va` uo^'ng | John 19: 29
gia^'m |
|
Ba('t- Thi-thie^n Ma'c 15:24; |Lots cast for vesture
tha(m 22:18 Gia(ng 19:24 | Psalms 22:18
chia a'o- | Mark 15:24;
so^'ng | John 19:24
|
Kho^ng co' Xua^'t-e^- Gia(ng 19:36 |Not a bone to be broken
xu+o+ng di'p-to^ Ky' | Exodus 12:46;
na`o bi. 12:46;Thi- | John 19:36
ga~y thie^n 34:20 | Psalms 34:20
|
DDu+o+.c Thi-thie^n Ma-thi-o+ |Burial with the rich
cho^n vo+'i 16:9; 27:57-60 | Psalms 16 :9
ke? gia`u E^-sai 53:9 | Isaiah 53:9
| Matthew 27:57-60
|
Phu.c sinh Thi-thie^n Ma-thi-o+ |Resurrection
16:10; 27:63; 28:6; | Psalms 16:10;
O^-se^ 6:2 Co^ng-vu. | Matthew 27:63
2:27-31 | 28:6;
| Hosea 6:2
| Acts 2 :27-31
|
Tha(ng Thi-thie^n Lu-ca 24:51; |Ascension
thie^n 68:18;101:1 Co^ng-vu. 1:9;| Psalms
110:1 E^-phe^-so^ | 68:18;
4:8-10; He^- | 110:1
bo+-ro+ 1:3 | Luke 24:51;
| Acts 1:9
| Ephesians
| 4:8-10;
| Hebrews 1:3
|
|
Ca^u ho?i |QUESTIONS
Xin tra? lo+`i ca'c ca^u ho?i sau dda^y |
va` go+?i trang gia^'y na^`y ve^` dde^? |Please answer the following
ddu+o+.c xe^'p ddie^?m. |questions and return this last
|page to be graded.
|
BA`I IV |LESSON IV
|
1. NE^U CA^U KINH THA'NH: Ha~y cho.n |I. NAME THE SCRIPTURE: Draw a
ca^u Kinh-tha'nh na`o no'i: |line around the scripture which
|says
1. "Ban dda^`u DDu+'c Chu'a Tro+`i |1. "In the beginning God created
du+.ng ne^n tro+`i dda^'t." A . |the heavens and the earth." A.
Ma-thi-o+ 1:1; B. Sa'ng the^' ky' 1:1;|Matthew 1:1; B. Genesis 1:1; C.
C. Gia-co+ 1:14; |James 1:14
|
2. "Gie^-ho^-va DDu+'c Chu'a Tro+`i |2. "Then the Lord God formed man
be`n la^'y bu.i dda^'t na('n ne^n hi`nh |of dust from the ground." A.
ngu+o+`i ..." A . Sa'ng the^' ky' 2:7; |Genesis 2:7; B. Genesis 3:15; C.
B. Sa'ng the^' ky' 3:15; C. Ma-thi-o+ |Matthew 1:21
1:21; |
|
3. "Nhu+ng a^'y la` su+. gian-a'c ca'c |3. "But your iniquities have made
ngu+o+i la`m xa-ca'ch mi`nh vo+'i DDu+'c|a separation between you and your
Chu'a Tro+`i; va` to^.i-lo^~i ca'c |God, and your sins have hid his
ngu+o+i dda~ che-khua^'t ma(.t Nga`i |face from you." A. Isaiah 53:5;
kho?i ca'c ngu+o+i ..." A . E^-sai |B. Isaiah 59:2; C. John 1:4
53:5; B. E^-sai 59:2; C. Gia(ng 1:4; |
|
4. "Vi` su+. cha(m ve^` xa'c-thi.t |4. "For the mind that is set on
nghi.ch vo+'i DDu+'c Chu'a Tro+`i ..." |the flesh is hostile to God..."
A . I Gia(ng 3:9; B. Ro^-ma 1:16; C.|A. I John 3:9; B. Romans 1:16;
Ro^-ma 8:7; |C. Romans 8:7
|
5. "Vi` tie^`n co^ng cu?a to^.i-lo^~i |5. For the wages of sin is
la` su+. che^'t..." A . Ro^-ma 3:10; |death..." A. Romans 3:10; B.
B. Ro^-ma 3:23; C. Ro^-ma 6:23; |Romans 3:23; C. Romans 6:23.
|
|
II DDU'NG HOA(.C SAI: Ne^'u lo+`i no'i |II. TRUE-FALSE: If the statement
ddu'ng, xin cho.n "DD". Ne^'u sai, |is true, choose T, if false,
xin cho.n "S" |choose F.
|
DD S 1. Kho^ng ddie^`u gi` co' the^? |T F 1. Nothing is hidden from
che gia^'u DDu+'c Chu'a Tro+`i . Nga`i |God ; He even knows the thoughts
ddo.c suo^'t tu+ tu+o+?ng va` y' ddi.nh |and intents of the heart of every
cu?a mo^~i ngu+o+`i ha`m-chu+'a trong |man.
lo`ng. |
|
DD S 2. Mo.i ngu+o+`i dde^`u pha.m |T F 2. All men have sinned
to^.i cu`ng DDu+'c Chu'a Tro+`i . |against God.
|
DD S 3. Sau khi che^'t, con ngu+o+`i |T F 3. After death man will
se~ co' co+-ho^.i tu-su+?a to^.i-lo^~i |have an opportunity to correct
tru+o+'c nga`y pha'n-xe't. |his sins before the judgment.
|
DD S 4. Ke? du+~ kho^ng the^? so^'ng |T F 4. The wicked will not be
trong su+. hie^.n-hu+~u ddo+`i-ddo+`i |able to live in the eternal
cu?a DDu+'c Chu'a Tro+`i . |presence of God.
|
DD S 5. Mo^~i ngu+o+`i se~ chi.u su+. |T F 5. Every man will bear the
hi`nh-pha.t cho chi'nh to^.i-lo^~i |punishment for his own sins
mi`nh. |
|
DD S 6. Mo.i ngu+o+`i ca^`n ddu+o+.c |T F 6. All men need deliverance
gia?i-pho'ng kho?i to^.i lo^~i . |from sin.
|
DD S 7. Christ dde^'n the^'-gian dde^? |T F 7. Christ came to earth to
cu+'u loa`i ngu+o+`i ra kho?i to^.i . |save men from their sins.
|
DD S 8. DDu+'c Chu'a Tro+`i co' the^? |T F 8. God can forgive man of
tha-thu+' to^.i-lo^~i cho con ngu+o+`i |sin because Christ paid the
vi` DDa^'ng Christ dda~ tra? |penalty.
hi`nh-pha.t. |
|
DD S 9. Tie^'ng "Tin la`nh" co' nghi~a |T F 9. The word "gospel" means
la` tin to^'t-la`nh ve^` vie^.c DDa^'ng |the Good News of Christ dying for
Christ chi.u che^'t cho to^.i-lo^~i |man's sins.
loa`i ngu+o+`i . |
|
DD S 10. DDu+'c Chu'a Tro+`i to? ti`nh |T F 10. God showed His love for
thu+o+ng Nga`i cho nha^n loa.i ba(`ng |man by giving His Son as a
ca'ch ban Con Nga`i nhu+ mo^.t sinh te^'|sacrifice for sin.
chuo^.c to^.i . |
|
|
III . DDIE^`N NHU+~NG CHO^~ TRO^'NG: |III. FILL IN THE BLANKS:
|
1. "Cha(?ng co' __________ co^ng bi`nh, |1. "There is________righteous,
du` mo^.t ngu+o+`i ____________ (Ro^-ma |no,________one" (Romans 3: 10).
3:10). |
|
2. "Linh ho^`n na`o pha.m to^.i thi` se~|2. "The soul that sins, it shall
_____ (E^-xe^-chi-e^n 18:20). |___ " (Ezekiel 18: 20).
|
3. "DDu+'c Chu'a Je^sus, Chu'a chu'ng ta|3. "Jesus our Lord . . . was put
... dda~ bi. no^.p vi` |to death
___________________ (Ro^-ma 4: 24,25) |for__________________________
|(Romans 4:24,35).
|
4. "...Nga`i ga'nh ___________________ |4. "He himself _____________
trong tha^n-the^? Nga`i tre^n ca^y go^~,|in his body on the tree, that we
ha^`u cho chu'ng ta la` _____________ |might ___ to ___ and live
ve^` _________, ddu+o+.c so^'ng cho su+.|for righteousness" (I Peter 3:24)
co^ng-bi`nh" (I Phi-e-ro+ 2: 23) |
|
|
5. "Vi` DDu+'c Chu'a Tro+`i |5. "For God so loved the world
ye^u-thu+o+ng the^'-gian, dde^'n no^~i |that he gave his only Son, that
dda~ ban Con mo^.t cu?a Nga`i, ha^`u cho|whoever ________ in him should
he^~ ai ___ Con a^'y _________________ |__________ but have _______
ma` ddu+o+.c su+. so^'ng _________ |life" (John 3:16).
(Gia(ng 3:16). |
|
|
TE^N ___________________________ |NAME ___________________________
DDIE^?M ____ |GRADE ______
DDI .A-CHI ? _______________________ |ADDRESS__________________________
___________ |____________
THA`NH-PHO^'_______ TIE^?U-BANG __ |CITY______ STATE___
|
|
|
BA`I GIA?I SO^' 4 |LESSON IV ANSWERS
|
1. NE^U CA^U KINH THA'NH: Ha~y cho.n |I. NAME THE SCRIPTURE: Draw a
ca^u Kinh-tha'nh na`o no'i: |line around the scripture which
|says
|
1. "Ban dda^`u DDu+'c Chu'a Tro+`i |1. "In the beginning God created
du+.ng ne^n tro+`i dda^'t." |the heavens and the earth."
B. Sa'ng-the^' Ky' 1:1 |B. Genesis 1:1
|
2. "Gie^-ho^-va DDu+'c Chu'a Tro+`i |2. "Then the Lord God formed man
be`n la^'y bu.i dda^'t na('n ne^n hi`nh |of dust from the ground."
ngu+o+`i ..." A . Sa'ng the^' ky' 2:7 |A. Genesis 2:7
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3. "Nhu+ng a^'y la` su+. gian-a'c ca'c |3. "But your iniquities have made
ngu+o+i la`m xa-ca'ch mi`nh vo+'i DDu+'c|a separation between you and your
Chu'a Tro+`i; va` to^.i-lo^~i ca'c |God, and your sins have hid his
ngu+o+i dda~ che-khua^'t ma(.t Nga`i |face from you." B. Isaiah 59:2
kho?i ca'c ngu+o+i ..." B. E^-sai 59:2 |
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4. "Vi` su+. cha(m ve^` xa'c-thi.t |4. "For the mind that is set on
nghi.ch vo+'i DDu+'c Chu'a Tro+`i ..." |the flesh is hostile to God..."
C. Ro^-ma 8:7; |C. Romans 8:7
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5. "Vi` tie^`n co^ng cu?a to^.i-lo^~i |5. For the wages of sin is
la` su+. che^'t..." C. Ro^-ma 6:23; |death..." C. Romans 6:23.
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II DDU'NG HOA(.C SAI: Ne^'u lo+`i no'i |II. TRUE-FALSE: If the statement
ddu'ng, xin cho.n "DD". Ne^'u sai, |is true, choose T, if false,
xin cho.n chu+~ "S" |choose F.
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DD 1. Kho^ng ddie^`u gi` co' the^? |T 1. Nothing is hidden from
che gia^'u DDu+'c Chu'a Tro+`i . Nga`i |God ; He even knows the thoughts
ddo.c suo^'t tu+ tu+o+?ng va` y' ddi.nh |and intents of the heart of every
cu?a mo^~i ngu+o+`i ha`m-chu+'a trong |man.
lo`ng. |
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DD 2. Mo.i ngu+o+`i dde^`u pha.m |T 2. All men have sinned
to^.i cu`ng DDu+'c Chu'a Tro+`i . |against God.
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S 3. Sau khi che^'t, con ngu+o+`i se~| F 3. After death man will
co' co+-ho^.i tu-su+?a to^.i-lo^~i |have an opportunity to correct
tru+o+'c nga`y pha'n-xe't. |his sins before the judgment.
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S 4. Ke? du+~ kho^ng the^? so^'ng | F 4. The wicked will not be
trong su+. hie^.n-hu+~u ddo+`i-ddo+`i |able to live in the eternal
cu?a DDu+'c Chu'a Tro+`i . |presence of God.
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DD 5. Mo^~i ngu+o+`i se~ chi.u su+. |T 5. Every man will bear the
hi`nh-pha.t cho chi'nh to^.i-lo^~i |punishment for his own sins
mi`nh. |
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DD 6. Mo.i ngu+o+`i ca^`n ddu+o+.c |T 6. All men need deliverance
gia?i-pho'ng kho?i to^.i lo^~i . |from sin.
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DD 7. Christ dde^'n the^'-gian dde^? |T 7. Christ came to earth to
cu+'u loa`i ngu+o+`i ra kho?i to^.i . |save men from their sins.
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DD 8. DDu+'c Chu'a Tro+`i co' the^? |T 8. God can forgive man of
tha-thu+' to^.i-lo^~i cho con ngu+o+`i |sin because Christ paid the
vi` DDa^'ng Christ dda~ tra? |penalty.
hi`nh-pha.t. |
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DD 9. Tie^'ng "Tin la`nh" co' nghi~a |T 9. The word "gospel" means
la` tin to^'t-la`nh ve^` vie^.c DDa^'ng |the Good News of Christ dying for
Christ chi.u che^'t cho to^.i-lo^~i |man's sins.
loa`i ngu+o+`i . |
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DD 10. DDu+'c Chu'a Tro+`i to? ti`nh |T 10. God showed His love for
thu+o+ng Nga`i cho nha^n loa.i ba(`ng |man by giving His Son as a
ca'ch ban Con Nga`i nhu+ mo^.t sinh te^'|sacrifice for sin.
chuo^.c to^.i . |
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III . DDIE^`N NHU+~NG CHO^~ TRO^'NG: |III. FILL IN THE BLANKS:
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1. "Cha(?ng co' _mo^.t ngu+o+`i_ co^ng |1. "There is _no one_ righteous,
bi`nh, du` mo^.t ngu+o+`i _cu~ng |no, _not even_ one" (Romans 3:10).
kho^ng_"(Ro^-ma 3:10). |
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2. "Linh ho^`n na`o pha.m to^.i thi` se~|2. "The soul that sins, it shall
_che^'t_ (E^-xe^-chi-e^n 18:20). |_die_" (Ezekiel 18: 20).
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3. "DDu+'c Chu'a Je^sus, Chu'a chu'ng ta|
... dda~ bi. no^.p vi` _to^.i-lo^~i |3. "Jesus our Lord . . . was put
chu'ng ta_ (Ro^-ma 4: 24,25) |to death for_our sins_"
|(Romans 4:24,25).
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4. "...Nga`i ga'nh _to^.i-lo^~i chu'ng |
ta_ trong tha^n-the^? Nga`i tre^n ca^y |
go^~, ha^`u cho chu'ng ta la` _ke? dda~ |4. "He himself _bore our sins_
che^'t_ ve^` _to^.i-lo^~i_, ddu+o+.c |in his body on the tree, that we
so^'ng cho su+. co^ng-bi`nh" |might _die_ to _sins_ and live
(I Phi-e-ro+ 2: 23) |for righteousness" (I Peter 3:24)
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5. "Vi` DDu+'c Chu'a Tro+`i |5. "For God so loved the world
ye^u-thu+o+ng the^'-gian, dde^'n no^~i |that he gave his only Son, that
dda~ ban Con mo^.t cu?a Nga`i, ha^`u cho|whoever _believs_ in him should
he^~ ai _tin_ Con a^'y _kho^ng bi. |_not perish_ but have _eternal_
hu+-ma^'t_ ma` ddu+o+.c su+. so^'ng |life" (John 3:16).
_ddo+`i ddo+`i_ (Gia(ng 3:16). |
|
--HE^'T|END--
Soa.n Che'p la.i | Vietnamese translation revised by Bao Da^~n Nguye^~n in Fullerton, California, 01/01/1997
1997/06/01